Hi Church family,
As you know, we are meeting in our new location tomorrow morning, Sunday 6/30/24. We will be meeting in the 2 story building at 6385 N Fresno St. Fresno CA on the campus of New Heights Church at the corner of Fresno and Sierra. See the map below.
Our service times will remain the same, Prayer meeting at 9am and worship at 10am.
We will continue to receive mail at our PO Box at 373 E Shaw Ave # 354, Fresno CA 93710
Why do we take time to read scripture during our Sunday Worship Service? This is an important question because we don't want to do anything by accident in our worship. And at Free Grace we have attempted to root the things we do in scripture. Also, we want all of you to know why this is a biblical practice and not a quirk of our little congregation.
If we are honest, taking time to read longer passages of scripture stretches us. Many of us have a pretty short attention span due to our television and social media habits. We are far more used to sound bites than sustained concentration. For what it is worth, at this point in our services we don't actually read longer passages, but more medium and short-sized ones. For instance, our reading of 3 passages this last Sunday (10/31) was a little less than 6 minutes in length. So if you find yourself struggling to follow along, that is OK. Our attention span for scripture reading is similar to endurance when a person starts a program of exercise. When we first start doing it, we may feel out of shape, but over time we will grow.
Our practice of reading scripture may seem a little odd compared to what is done in many American churches. In the early years of planting the church we had numerous visitors that were "church shopping" explain that they had been visiting various churches for months and that we were the only church that opened the Bible and read from it more than a verse or two. That is not a flattering observation for us as Americans. Of course this is not enough to justify scripture reading. We don't do it just to be different. but we do it to be faithful to the teaching of God's word. We do it as an act of obedience.
Colossians 4:16 "And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea." (All scriptures from the ESV translation)
I Thess. 5:27 "I put you under oath before the Lord to have this letter read to all the brothers."
I Tim 4:13 "...devote yourself to the public reading of Scripture, to exhortation, to teaching."
Revelation 1:3 "Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it."
The New Testament Churches, like the Old Testament believers in the synagogue, read the scriptures together out loud. They would often read entire letters in one sitting. This was all the more important because the average person did not have their own copy of the scriptures. This has been the pattern throughout church history. Most traditions (including the more liturgical traditions today) read from the Old Testament, the New Testament, and one of the gospels every Sunday.
The reading of scripture was one of the ways that the church was "devoted to the teaching of the apostles" (Acts 2:42ff). It was serious business, note that Paul puts the Thessalonians under oath!
In I Tim 4:13 Paul instructs Timothy in his pastoral duties not just to read the scriptures, or encourage others to read them but to read them PUBLICLY.
We see that the reading of scripture is connected to the teaching and exhortation (preaching) of the scriptures.
God pronounces a particular blessing on the reading of scripture. This is because, "when we open scripture we are opening the mouth of God." When scripture speaks, God speaks.
Our pattern in the New Testament continues the pattern of reading that was commanded in the Old Testament and continued into the early church. This was even Jesus' pattern during his life. It was also a common practice in Paul's missionary work to go to the Synagogues and preach that Jesus was the Christ after the reading of the scriptures (Acts 13:15, Acts 15:21)
"This was the practice of the early church, as Justin Martyr notes in his famous description of worship in the second century. “And on the day called Sunday, all who live in the cities or in the country gather together in one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray” (1 Apology 1.67; ANF 1:186)." Quoted by Justin Borger
Luke 4:16-17 "16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him."
Throughout the Old Testament the public reading of the law (aka the scriptures) was associated with times of revival and reformation, while the neglect of the reading of scripture was a portent for wandering and idolatry.
Consider Joshua 8:34-35 "34 And afterward he read all the words of the law, the blessing and the curse, according to all that is written in the Book of the Law. 35 There was not a word of all that Moses commanded that Joshua did not read before all the assembly of Israel, and the women, and the little ones, and the sojourners who lived among them." (See also Deut. 31:11, Nehemiah 8:2-3, and 13:1)
So, we urge you to see the public reading as an act of worship! to be done with attention, heart, and joyful faith!
Dear Free Grace Church Family and Friends,
We want to write to share with you a few church updates related to the current situation with the Covid-19 virus for our church. As you know our government at all levels is taking some unprecedented steps to prevent the spread of the virus. The Governor of California and our city government have issued statements strongly encouraging groups larger than 250 cancel meetings, as well as the postponing of nonessential meetings. Sadly, while much of the public response in the news and social media has been characterized by irrational panic and fear, we want to be wise and take the advice of healthcare experts seriously. We are committed to avoiding the paralyzing fear that has upset the peace of so many, as well as avoiding a cavalier attitude. We want to rest in Christ but also be wise. We want you to know that we have arrived at the conclusion below through some research, consultation and prayer.
As of now we are planning on having our normal Sunday services this week (prayer meeting at 9am and worship at 10am). We are doing this for several reasons. First, because we believe that worship is necessary. And even more necessary in times of fear and crisis. Second, because our church is smaller than the 250 cut off number recommended by health officials. Finally, because Fresno County at present is not seriously affected by the outbreak like other locations. Since the situation began, there has only been one confirmed case in Fresno County and that was travel related. The Fresno County Healthy Department COVID-19 webpage states (today), “There is no immediate threat to the general public in Fresno County. The Fresno County Department of Public Health (FCDPH) has plans in place to inform and protect all residents, limit exposures to any new cases if identified, and address concerns as they arise.” You can read more at this page. We will update you if there are any changes in the coming weeks.
In order to show love to one another and our neighbors we are taking several precautions:
We will live stream our service on Sunday for those who are unable to be present with us. We will share the link once the exact information is available.
We ask all those with any cold/flu symptoms, (cough, sore throat, runny nose, fever, chills, body aches, etc), to stay at home for the sake of caution. If you need prayer or help please reach out to us so we can be aware.
We will be making a few changes to our normal practices in the way we have snacks, share communion, etc. to lessen unnecessary exposure.
We are also asking that you all spread out a during worship, avoid shaking hands, and wash your hands before and after the service. We will also have some hand sanitizer for use. Please DO consider other ways to encourage one another through fellowship, phone calls, and encouraging messages.
Finally, we encourage those who are elderly, and/or who have existing health challenges (heart problems, lung disease, cancer, immune compromise, etc) to consider staying home. We are NOT requiring that you stay away from corporate gatherings. We are just encouraging you to be more careful than the average healthy young person needs to be. If you feel shut in during this time or need help please let us know and we will be help you however we can.
And as of now we are planning to cancel our monthly potluck on March 29th.
We will certainly contact you if there are any changes.
Please contact us if you have any questions. You can email Pastor Matt at MattTroupe@freegracefresno.com
We also encourage you to reach out to those in need with love and service. Please make a phone call to or visit friends, neighbors and family that are elderly or have chronic illnesses to encourage them and offer to serve them (maybe you can bring them food or go grocery shopping for them). This is a chance for us to be different from the self-centered panic that has characterized so many.
I would like to leave you with this encouragement:
“31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written,
“For your sake we are being killed all the day long;
we are regarded as sheep to be slaughtered.”
37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.” Romans 8:31-39
For His Glory,
Pastors Matt and Andy
At the top of my list of frustrations is the Evangelical push to shape all of church life into some form of man-centered entertainment. I am already seeing it in the mail box and social media ads. Sadly, the week that should be one of the most sober, joyful and sacred is ramping up to reflect some of the worst priorities in pop culture. Many churches are trying win the advertising and entertainment war, and trading their birthright for a pot of stew- Easter attendance.
Pastors, please remember that offering entertainment and self-help is not your calling. Having record attendance is not your calling. Please take advantage of the opportunity of having additional visitors on Sunday to preach the risen Christ. And remember, if you do it like the apostles, some will be convicted, some may get saved, and some may want to throw you in jail.
Here is an inspired reminder of your calling from 2 Timothy 4:1-5
"I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry." (ESV)
In Fresno during the spring weeds grow effortlessly. And if we have had a lot of rain, they emerge from the ground with a quick vengence. In outlying areas where the homes have large properties, residents are required to remove or kill the weeds around their homes before summer to prevent dangers from grass fires.
Yesterday at our house, my wife mowed our lawn, by which I mean, our weeds. The last few years have seen a drought in central California and most of the grass has already died. But the weeds are virile and healthy due to ample rain. She has already mowed them several times in the past month. But they keep coming back. When you mow weeds like this, what you get is a few days of cosmetic appeal. For a while, the yard looks like manicured grass. Green and lucious. But give it some time and the ugly weeds will be back revealing the truth. And through some diabolical mechanism, the action of the lawnmower actually helps to spread the seeds faster than nature would have done it.
This reminds me of the different ways we approach immoral behavior. Often in the church we want to use external rules, shame, or peer pressure as the primary, and sometimes exclusive method of dealing with bad conduct. We mow the weeds. We end up with is people appearing moral for a while. I say “appearing” because very often legalistic church culture just drives the behavior underground. People are still as sinful as ever, they just can’t be honest about it or get real help.
But there is another way. When we address sin with the gospel, we can acknowledge both it’s ugliness and its “treatableness." With the gospel we see that sin is not a problem simply for those people, it is a problem for all of us. When we seek to help a brother or sister with the gospel, we come with humility as fellow sinners. When we approach sin with the grace of God, we can offer a serious diagnosis and a strong treatment. Grace gives us power to change. And it gives us hope for the struggle that takes place in our hearts. It also gives us a different motive for change. When we are motivated by grace, we pursue change out of a higher love rather than a fear of being caught or punished. We are constrained by the love of Christ.
When we use the gospel as our primary approach for dealing with sin it looks different it because it isn’t only concerned with appearances. It aims for the heart. It goes beyond the expressions and social effects of sin to ask about the thoughts and intents of the heart. And it offers something that the heart longs for. It is concerned with roots. It sees the stalk, flowers, leaves, and fruit of undesirable actions as effects of deeper causes. The roots are the real problem. All our sinful actions spring from things like pride, unbelief, idolatry, lust, etc. The size of the weeds is significant as an indicator of a problem. Short weeds look better, and might fool someone taking a passing glance, but they are still a serious problem. In fact, short weeds can be worse than tall ones because they are easier to ignore. When character problems are hidden they are typically more dangerous because they avoid notice. When we are armed with the gospel, the revelation of the problem can be regarded as a mercy.
The church is in a precarious position. It shouldn’t seek to drive sin underground through hypocrisy and shame (legalism). But neither should it celebrate or tolerate it through indifference (license). But it should welcome the honest reality of our struggle with sin. It should treat sin with a grace and power that is greater than sin. And it shouldn’t focus merely on externals. It must aim for the heart, the root of all behavior. In many ways this is far more radical. Doing this will slowly effect the outward actions. But it often takes longer. Much like planting new seeds takes time to see growth, the slow process of pulling weeds instead of mowing them produces long term health and beauty in the soul.
It is not an understatement to say that abortion may be the most divisive issue of our generation. The deep emotion that clouds this issue tempts us to lose reason and truth in a forest of political ideology. Further, the church cannot avoid the question about its own role on this issue because of the politics, emotion, or past abuses. Even when churches and pastors decide not to engage, they have taken a side, often the side of cowards. And while most political support for the prolife cause comes from Catholics and Evangelicals, it is sadly true that most churches do very little to engage on the abortion issue, especially at a spiritual level.
For some Christians, cultural issues like abortion are THE mission of the church. In my opinion, this is a mistake as well. The church has a mission to testify to the truth of Christ and through this, to make disciples. And while our good works also play an essential role, we cannot escape the New Testament emphasis on speaking the word of God to every creature. The church is the pillar and ground of the truth (I Tim 3:15). We are to make and teach disciples (Matt 28:18-20). We are to witness to the risen Christ (Acts 1:8)
But we have to see that the gospel is only good news if there is a problem to be remedied. Mercifully, the gospel always comes with a call to repentance. It is a call to trust in Christ, and to stop trusting and serving our idols (I Thess. 1:9-10). If we are to be like the apostles, we must call all people to “repentance toward God and of faith in our Lord Jesus Christ” (Acts 20:32). Because of this, any church that perpetually neglects the abortion issue is failing to call the culture (and the church) to repent. And it is failing to offer the healing medicine of the gospel to areas of guilt and shame that need it most. Men and women who are suffering from abortion as part of their past are betrayed when the church is silent.
At Free Grace Church we have been committed from the very beginning to engage on the abortion issue in ways that are wise, compassionate, prayerful, materially-supportive, bold, and grace-filled. In addition to supporting and partnering with prolife organizations, each year on Sanctity of Human Life Sunday we take time to address the abortion issue directly. We address it at other times, but we feel it is important to come back to speak truth against one of the darkest sins of our generation.
We welcome you to join us this Sunday as we address the issue again. We will be looking at why abortion is wrong, and why you don’t even need a Bible to see this. Our services start at 10am on Sunday morning, and we meet at 3385 E. Shields Ave near First St. (next to Target). You can find more info here.
We would also like to offer these free messages from previous years to help you think through the issue.
Is Abortion Selfish? This is a controversial question and even asking it is offensive to our generation. But what if we take seriously what prochoice authors themselves say about their motivations for abortion? Listen to the message here. http://bit.ly/1OqpMTt
Abortion and Lies? Our society is awash with misinformation and falsehoods when it comes to the abortion issue. What are the foundational lies that abortion culture is built on? Listen here. http://bit.ly/2jNubcG
Also, several years ago we preached on "Abortion and the Charge of Hypocrisy" and that resulted in a discussion on Life Report with Josh Bram. You can listen below.
It is easy to see problems and weakness in the church. And this is true for any local church. The flaws are so obvious. The body of Christ often seems sick, underfunded, under-appreciated, and ineffective. In fact, it is easier for us to complain than to do something to fix the problem.
I have heard pastors talk about the “90-10” phenomenon. This is the idea that 10% of the people do 90% of the work in the church. Overall, I don’t think this is accurate for a number of reasons. That is a topic for another time. But this idea points to an unfortunate reality. Large numbers of church goers are simply consumers. And they are doing exactly what they have been trained to do. Too many of the voices advising pastors focus on how to increase attendance by creating consumers. And sadly this includes offering services (entertainment, children’s programs, inspiration, etc) in order to get people to show up. We have done a good job at getting people to ask if their needs are being met. Too often, this results in crowds of people that expect to be served rather than an army mobilized for service and sacrifice.
When we look at scripture we see something different (Read Ephesians Chapter 4). We see that Christ has risen from the dead and given each member of his church gifts for the good of the body. We see that the savior is at work through his people to build one another up and prepare them for usefulness, both inside and outside of the church.
Ephesians 4:15-16 says this, “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.”
Each part of the body needs to be connected to Christ AND to one another. And when each part is working properly the body grows and builds itself up in love. That is easy enough to understand. When a person is healthy, all of their organs and body tissues are working together to maintain health and usefulness. When a doctor evaluates a sick person one of things they check is the health of the various body systems. Sick body parts make for a sick person.
Maybe the body is sick because some of its members are not connected? Maybe the body is sick because some of the body parts aren’t working properly so that the body cannot “build itself up in love?” If the church is weak and ineffective, maybe the reason is that the members of the body aren’t working for the health of the church?
The truth is, if you are a Christian, you have been entrusted with gifts and graces that the rest of the body desperately needs. Jesus has arranged the church so that we help to complete what is lacking in one another (Phil. 2:30). And he wants to work through you to make his body healthy.
If you see problems in your church (I see them in ours!) then the first step is to start with yourself. Are you functioning to promote the health of the body or are you acting like a consumer? I want to invite you to be part of the solution rather than part of the problem.
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Fresno, California 93710
Soli Deo Gloria
